D357-1 The planetary collective soul. Announcement of letter D357-2. More about Albacete

[Handwritten note: «17 March 1987»]

UMMOAELEUEE
Language: SPANISH
Country: SPAIN
Number of copies: 15

This text is sent to Mr Rafael Farriols so that he may forward it to Mr Juan Domínguez. He may make a copy beforehand

Mr Juan Domínguez Montes: We wish you peace and calm. Allow us, Sir, to send you this letter together with a report on [Ummite symbol], intended for your wife Camila, for several brothers of yours named in the document and for yourself.

My wish that you send a special greeting to our friend and your brother Rafael Farriols Calvo, for whom we feel special affection, can, we think, be fulfilled without any particular inconvenience to you.

As you will be able to see, the report we are sending you attached to this letter could be described as very interesting within the set of messages sent so far.

It is relevant because, in descriptive form, we set out a synthesis of our scientific doctrine concerning the model of the WAAM-WAAM (multiplanar Cosmos) in which the intelligent OEMMI beings are integrated.

Judge it as a didactic exposition, but one that describes our conception of the Universe, the role of the brain, the psyche, the collective "soul" and the death of the human being. Transcendent subjects which you, in your own context, try to describe separately in Psychology, Cosmology, Physics and theological Eschatology.

We have developed a synthetic model of these sciences. And although the OEMMII of Earth evidently have, for the time being, neither the wish nor the obligation to adopt it, it may be of some interest: the interest that comes from knowing our thought.

We have wished to address it to you for an obvious reason: a Spanish brother of yours who typed these reports for us sent us a copy (to the country [crossed out] where we were) of a typographed text (book) signed by you, called "El Pluricosmos".

My brothers who analysed it found in it a commendable impartiality of judgement as regards the opinion you hold of our identity. That is precisely what we have always wished for when you refer to us.

We prefer not to tire you with other value judgements about your conception of the Pluricosmos. Suffice it to say that in many respects you coincide with the model current on our OYAA.

We would nevertheless like you to revise some notions. For example, that of the "radius" of curvature of a Universe. It is true that we can speak of curvature and even of folding, but not in the purely geometric sense. In your conception, the WAAM of infinite mass has "zero radius", while the WAAM of zero mass (which we regard as members of B.) reaches "infinite radius".

We fear that this is a simplistic mathematical model. In our studied conception, both WAAM do indeed represent the limits of an infinite family of Universes. But both WAAM are also adjacent, and there is no centre of symmetry of the WAAM-WAAM from which the distances (radii) of each Universe to that centre could be measured. It makes no sense to speak of a "CENTRE" in the WAAM-WAAM.

Nevertheless, it has seemed to us an excellent mathematical device for arriving intuitively at the concepts of the curvature of space and the deduction of real masses in that family of Universes.

Mr Juan Domínguez: We would like to clarify an observation made by some brothers of yours of Canadian nationality.

It is true that my brothers who lived with Doña Margarita Ruiz de Lihori in Albacete held Canadian identity documents (passports), just as it is also true that some of them held Norwegian, Finnish and Danish passports bearing the same photograph.

But in this case those passports were not stolen but forged by us. (On other occasions we have indeed stolen them, but subsequently compensated their genuine owners.)

With regard to the account of our stay in Albacete given by your brother Antonio Ribera in his typographed text "Ummo: la increíble verdad", we would like to clarify some aspects of it:

We were surprised by the terms of the letter from the Canadian ambassador, or his subordinates, quoted and reproduced on page 198.

It is true that three (not two) brothers of mine were in the Canadian city of Brandon. But it is not true that they returned to Germania (Germany?). Two of them later went to Buenos Aires (Argentine Republic). My other brother travelled to Hilversum and from there to Spain. In Hilversum (Netherlands) he devoted himself to studying the geological features of the region. In Spain he spent two months analysing the seismological region of the Levante.

The description that journalists and investigators gave of the events that took place in Albacete seems to us exaggeratedly distorted. A brother of yours reading the account would imagine your sister Margarita Ruiz carrying out "repugnant" experiments with animals in the company of her "mysterious" guests.

The truth is that Doña Margarita felt a pathological obsession with possessing various zoological species, as part of her general picture of mental illness (which you classify as paranoid personality and compulsive reactive neurosis).

It is true that my brothers took advantage of your sister's psychopathological disorder as a cover for their biological study activities.

It was inevitable that news would filter out, in the topological surroundings of that residence in the Calle Mayor, that there was an abnormal number of animals and that men alien to the lady's family circle were entering the building.

The rumours of mental illness would, in our judgement, help to dispel other suspicions, and so it was. In this way my brothers were able to come and go freely, passing themselves off as foreign doctors, as the neighbours in the street "knew".

But your sister Margarita hardly interfered in our studies. She had full confidence in her "Danish" doctors and allowed them to use her cellars.

The description the journalists gave of the laboratories is, to say the least, exaggerated. Part of our instruments (those we had brought from OYAAAUMMO) had been removed. There remained only remnants of ethical (clinical) material from OYAAGAA. The number of vivisected animals may have impressed people unfamiliar with biological work on guinea pigs, but that was irrelevant. The animals were given an intravenous anaesthetic preparation that prevented any kind of suffering.

The incident concerning Margarita, this lady's daughter, was truly unfortunate. Believe us. It was necessary to resect anatomical parts of the corpse of Margarita Shelly.

The viral specimen which, through our error, had contaminated her was of little danger in the normal blood medium of a living mammal.

A medium rich in haematin, as a result of the transformation of haemoglobin after death, produces mutagenic effects in this virus.

Perhaps the memory of the present pandemic of ACQUIRED IMMUNODEFICIENCY will make you reflect on the effects that this other virus, imported from our OYAA and then mutated in a corpse, could have produced on the population.

It was natural that my brothers should contemplate such a possibility in terror. There were no ethical grounds for acting otherwise, and so we made the Mother see it, although hiding from her part of the disturbing truth.

That the morbid taste of the Spanish press later coloured the event with such sombre pigments is another matter.

The original idea of abducting the corpse was seriously considered by my brothers. It was not decided because the consequences for the mother would have been more serious. Do not forget that it was impossible for us to present ourselves as responsible. A medical examination would have identified our origin. That is what worried us, not imprisonment.

But the harm to the innocent Margarita Ruiz de Lihori had been done. All that remained for us was to set our means in motion so that the case against this lady in the Spanish courts of justice would not seriously harm her.

We could, for our part, have kept silent about our involvement in this unpleasant incident, but it was only just to proclaim the INNOCENCE of a YIIE of OYAGAA manipulated for the sake of our research interests.

Bear in mind that had we not acted as we did, an epidemic would have broken out in the seventies whose scope is difficult to determine, given the lack of means you had to combat it. It is true that, being in a certain sense responsible for its development, we would have intervened to offer you means of combating it, but we would at the same time have violated our norm, based on a higher law. (A PLANETARY SOCIAL NETWORK MUST NOT INTERFERE WITH THE SOCIAL EVOLUTION OF ANOTHER HUMANITY)

The psychological morbidity of the Albacete affair was created afterwards by irresponsible and sensationalist media eager to feast on any event of this kind.

On the other hand, we wish to qualify the statements of your brother living in Albacete, José (de Zor) García Martínez.

It might be inferred from their context that the humans who visit his mother, Consuelo Martínez, dressed in tight leather clothing, could be brothers of mine. Mr G.M. may rest assured that this is not so. We do not know who they might be, but José should not forget that in those days many agents eager to find a lead on my brothers were moving about, and that they carried out feverish activity in Albacete. The most active of all, David M. Cook, gets in touch with your brother Mr Panadero, a friend of Margarita Ruiz de L. He held a chromium-manganese instrument made by us that had been stolen from us from the underground laboratory. In exchange for a sum of money, 260,000 pesetas, David M.C. obtains for his Intelligence Agency some data on the activities carried out by my brothers in the house in the Calle Mayor. Mr J. (de Zor) may rest assured that the death of Mr Panadero was not caused by us....(1)

In a long conversation through the telephone channel with your brother and our friend Jorge Barrenechea, he begged us to tighten the bonds of friendship by increasing our contacts.

The incidents mentioned concerning Albacete, the deaths caused when a whole extremely complex process was unleashed, are sufficiently revealing that our existence among men of Earth inevitably causes friction and problems. We must be very cautious, establishing a strategy to minimise these effects. Hence our long silences.

Note (1) Your brother Darnaude and your brother De Zor may be certain that on this point we are hiding nothing for which we are responsible. We have done so even with an event as unpleasant as the surgical resection on the corpse of Margarita S., about which we could have kept silent. Had we caused the unpleasant death of Mr Panadero, we would have confessed it.

We do not wish, Mr Juan, to abuse any further the time you are spending reading this text.

We only wish to reiterate our desire that you restrict the dissemination of these writings by photostatic reproduction to the limited number of persons we have named in their context.

We are referring to the successive reproduction of copies, not to reading, which we cannot forbid or limit, provided it is done for persons interested in our existence.

We know how difficult it must be for you to get your brothers to comply with this request, since the temptation to distribute your text among friends must inevitably be strong. Let it serve them as a brake to know that, if they did so, they will not have the opportunity to receive other writings of ours for a long interval of time.

Our hand on your breast as an expression of friendship

[Signature in Ummite characters and UMMO seal]

Sir: Recently: after this machine typed the text you hold photocopied in your hand, we held a telephone conversation with a sister of yours.

She asked us: How can we repay you for what you have done?

And our answer is addressed to you all:

Yes: we want a payment, a credit to our account. That you and your brothers do everything possible to help other brothers in difficult moments, and that this help be mutual. Simply embody the ideal to which Jesus of Galilee on OYAGAA already plainly exhorts you, crystallised in the principle of Charity. You form a group of OEMMI interested in our culture. Build bonds of genuine friendship among yourselves. Let not resentment alter your limbic system.

That is the modest but at the same time important offering that "we demand of you" in exchange for these reports. By doing so you modify the WAAM-WAAM to a greater degree than you imagine, as we shall explain to you in a forthcoming cosmological report.

And do not forget that these bonds of brotherhood and friendship can only be formed through mutual respect for the ideas and conceptions of the other brother, provided these do not imply a practical imposition based on coercion and force.