Calls from SALIANO to Alicia Araujo in the year 1970.

 

19-9-69

 

At about 6:30 Saliano called and told us in a tearful voice:

 

We have lost the battle, it has been horrible, it has been apocalyptic. All have been cosmically contaminated except:

Carmen Prados, Manzano, Antonio, Gerardo Rivera. I told him I did not know the last one and he told me he is a priest.

 

(When I asked him why he had escaped, he told me he was in another dimension)

 

I said to him: What battle was it? And he answered, do not imagine a battle like those on Earth. It has been cosmic. I told him I wanted to understand and whether we could do anything. He told me it was the worst moment to talk, that he could not do so.

 

I asked him whether I could do anything, although my questions would probably seem absurd to him. He said they were not, but that the difficult thing was to answer. That it was the worst moment.

 

That "we have been defeated"; when I asked him by whom, he said "by the cosmic enemy". I asked whether I could say it at the Ballena. He said yes. He also said that we must not lose heart, and when I told him that I trusted in God, he said and repeated "He will help us"

 

After three to five months we could recover. That we must not lose heart.

 

Alicia: Call from Saliano 1-6-1970

 

Today, Monday, which has been a day off for me, S called me at about 4 in the afternoon. I told him I had received his letter and asked him whether I could read it and discuss it with Nido and Valero; he told me yes, to do so. When I asked him whether we could open and read the secret envelope that came with the letter, he told me no, that we should wait and open it tomorrow at 11:00 at the Ballena.

 

I asked him whether the letters Mejorada had received were false, and he told me he could not answer. That he could not speak negatively of anyone, and that often his silence was an entreaty and had more meaning than words.

 

He told me that coming close to him was dangerous and advised me that if I noticed symptoms of insomnia, sadness or anxiety I should keep away from him.

 

He said that Valero was going to receive a scientific report of extraordinary interest which he, with his science, would be able to interpret; I think he referred to the authors or the author of the theories as "cosmic scientists".

 

He insisted on the danger run by those of us who come close to him. He said that he had to follow his line, and that he was like the cyclone that uprooted trees and sowed destruction, not because it wished to do harm, nor because it was sadistic, but because that was how it was. He gave me an example and said "if, as you walk, you unconsciously crush an ant, it is not because you are sadistic, but you cause the death of an innocent being"; the same can happen if we come close to him. He said that perhaps in the science of UMMO, or even in terrestrial science itself, we would find help. I told him the beings of UMMO did not seem to want to have many dealings with us, and he told me "it is that they are frightened"; they fear the reaction of terrestrials; he said they were very similar to us although very much more intelligent and with a much more perfect society. They realized they could harm us, and that is why they were silent.

 

I asked him why he had not been able to relate to them; he told me they do not understand me. I asked him whether there were not among them some who, like us, a small group from the Ballena, wished to relate to him. He told me they knew the danger they ran; you are like curious children approaching the fire, but they, as adults, realize the danger.

 

He insisted a great deal on the danger; he said that out of a thousand only one or two could overcome this danger. He said that in some, he mentioned Palacios and Peña, their rationalism was a defence; but we, the more open ones, were in danger. He told me to warn Nido and Valero.

 

He advised me to remain only as a spectator in order to protect myself.

 

He said his warnings were not due to whims of his, but to extra-cosmic motivations that escaped us.

 

He said that religions had been greatly falsified by men, but that great truths still remained in Christianity, both in its Catholic and its evangelical form, and in Buddhism.

 

He referred to himself as a "Chronoprotector".

 

He said I should warn Valero to be on the alert, in case, because of the postal service, in which he could not intervene, he failed to receive the report.

 

When I asked him first about the danger, and whether it consisted of disturbances or neuroses, he told me yes, and that apparently "we would feel strange and maladjusted in the terrestrial society in which we live"; that although, he said, as you yourselves have said "your society is gravely ill", it would be terrible to feel set apart with no possibility of rejoining it.

  

 

Alicia: 14 August 1970

 

Yesterday, the 13th, at night, at about 10, S called me and we had a very long telephone conversation (when it ended I looked at the clock and it said 25 to 1; allowing for it being a quarter of an hour fast, it was 12.20)

 

He talked about the events of the previous night and asked me whether I had seen his sign in the sky. I told him I had not, but that others did see it. He talked to me about the danger we ran by coming close to him and told me: this is my advice: Keep away from me. I am dangerous, and warn the others of this danger. He told me that if I wanted to end all contact with him I should forget him, not go to the Ballena even on Thursdays, and tell him not to call me any more. He said he did not want to harm us but that in studying us he caused us disturbances, like terrestrial researchers, he said, when they study microorganisms and put them on the slide so that the drop of water in which they lived evaporates and the little beings die.

 

He said that what happened on the night of Tuesday to Wednesday (11 August) was dangerous, but above all for Antonio, through whose mouth he spoke.

 

He referred to terrestrials and their lack of balance. He said we had to find balance in ourselves and in our social milieu. He said we were not yet aware of the social network to which we belonged, and that almost all advanced civilizations are.

 

A node must know that it is not alone, but forms part of a network, and that our first duty was to promote social justice.

 

The situation on Earth was horrible in this sense, with so many people lacking the most indispensable things, and it was horrible that in the era of slavery there were people who defended it, saying that God wanted there to be slaves and free men, and that the slaves were happy serving their masters.

 

He spoke of those who thought only of their own liberation and withdrew to the coenobium to meditate. He mentioned the yogis of India and said they could be compared to cancer cells, which reproduce and triumph as cells but bring death to the organism to which they belong.

 

One must do the social good of all and harmonize it with the search for inner balance.

 

He insisted a great deal on the idea of the Network (he reminded me of the UMMO people, using their same terminology)

 

He told me that people should try to promote social progress, and that I should do so too.

 

He told me that just by trying, even if I did not succeed, I would not feel frustrated, nor would I have failed, even if I died.

 

He insisted on the importance of effort. To try to help everyone, and if, because of the impossibilities of circumstances or physical impossibilities due to illness, we did not succeed, that did not matter. We would not have failed in spite of everything.

 

When I asked him what I should do, he answered that it was I who had to see that and see how far my possibilities went.

 

He could not suggest the heroic path to me and tell me to go to the mountains or to fight injustice, but it was clear that I should raise my voice of a "weak woman" and denounce injustice, even if only in the presence of small circles, and what would be a terrible sin, he said, was to go against him who, even shouting, denounced social injustice.

 

We also talked about the danger he represented for those of us who came close to him. He said he was not one unit but multiple, and that, so I would understand better, I should think of him as having two different aspects. When he spoke to us in binary logic, as in the case of this telephone call, he was not dangerous. He was when he used cosmosymbology. He gave me several examples. He said, "Imagine a sheet of thin paper, do you see it?" When I answered yes, he said, "Now imagine a sphere outside the paper which casts a shadow, do you see it?" When I answered affirmatively, he said "the shadow is not dangerous for the paper, but what would happen if the sphere tried to enter the paper?" I answered that it would tear.

 

He also gave me the example of a television station, or atomic plants.

 

The figures that appear on the screen are harmless, but if you try to go in where the high-voltage currents are produced you will hurt yourselves or even be electrocuted.

 

He is like that great energy which can kill, but not out of sadism, nor because it wishes to, but because of its own nature. MANZANO, he said, was a victim of his (apart from being arrogant)

 

And all of us who had had dealings with him, he said, were already affected to some degree (When I had asked him earlier who else, apart from MANZANO, was affected, he told me repeatedly "but don't you see? are you blind?")

 

He also spoke to me of the contradiction he fell into which left me so confused; on the one hand he told me "keep away from me" and on the other "go back to the Ballena".

 

I asked him whether I had done right and he said with great emphasis ("Yes"), and said that the P.L.G. also had to pay (this word is not clearly legible in the manuscript) by warning us of the danger that he (S) represented. And when I told him that the UMMO people had also warned us of this danger, he said, also with emphasis, "AND THEY HAVE DONE RIGHT!"

 

He also referred to the suffering of terrestrials and said that the guilty persons were those who appeared on our TV screens, and alluded to them, calling them "CRIMINALS" (I am sorry I do not remember his words exactly, but they were something like this) "The man who, to fill his coffers, promotes wars is a born criminal" (The man who prevents spiritual dialogue among men is a born criminal. It is easy to see the political leaders among the born criminals)

 

I asked him why it was that we humans were always afraid, afraid of death, of illness, of failure…. He said the UMMO people had told us on one occasion that they do not feel existential anguish. He answered that fear was a genetic inheritance that we had to suffer and would take a long time to overcome, and that in a certain sense it was a defence. He gave me the example of pain, which a terrestrial surgeon could suppress, since it would be enough to cut the nerve endings, but he said he would not do it because we might, for example, go near the fire and burn ourselves without noticing.

 

He said the UMMO people feared him and did not need him, because they had achieved a fairly perfect social network. I asked him whether the different social networks of different planets could be integrated into a higher network and he told me yes, but naturally all the nodes would first have to be integrated into their planetary network.

 

He told me the UMMO people were on the right path and are integrating into that higher network, but our situation was very different, since we did not possess awareness of our social network.

 

He said the conversation was proving exhausting for me, since it was very dense and there were many ideas, and that it would take me several days to assimilate them.

 

He told me I should cut off the communication. I answered that that was fine and said goodbye.

 

I waited a little while; he did not answer, so I hung up.

 

 

 

ALICIA'S COMMENTS

 

1st) His warnings similar to those of UMMO

 

2nd) Use of the same terminology in certain things. Social Network.

 

3rd) As the UMMO people have told us, he insists that our first duty is towards our own Social Network.

 

4th) His danger is alienation with psychosomatic disorders. The UMMO people have told us lately that "they" have also produced, without wishing to, that alienation in some of us.

 

5th) Saliano has said "Keep away from me"; the UMMO people have said: We would prefer you to forget us, in the letter Villagrasa received on 1 July.

 

Saliano and the UMMO people refer to or relate our "Social Network" to our psychological response to contacts with them.

 

Curious thing: he said that "a normal network" was not formed only by living persons but also by those who had died; he was referring to those who died without having managed to reach their goal of achieving social justice in their network, but who had tried, and he spoke of death "in the sense you give it, of those who lie and rest in the earth"

 

Earlier he had said that persons who felt no desire to promote social justice "Were dead"

 

Alicia: 28 August 1970

 

I do not want to put off any longer recounting the last conversations with S, for I believe they are important and their details deserve to be preserved.

 

On Monday 24 August he called me at the Embassy and told me I was going to receive a message from him.

 

It did not arrive until Tuesday; it had three parts: one for Sesma, another for Antonio and another for me.

 

The part addressed to Sesma was threatening; it tore him to pieces, and brought up again the famous subject of P.

 

I took it to the Ballena and asked Sesma not to read it publicly, especially when the P. couple came in. But he read it.

 

I said that, to put my disagreement on record, I would leave the room and that I would probably not go back to the Ballena.

 

Then I went downstairs to collect the letters Sesma was to give me and went home rather worried.

 

The following day, 26 August: Saliano called me at home.

 

He asked me whether I was worried and I told him yes.

 

That it bothered me to see how a woman was publicly offended and that I did not approve of that.

 

He was understanding and said he understood, because being a sensitive woman I suffered at seeing a fellow woman publicly humiliated.

 

He insisted again on our responsibility towards the Terrestrial Social Network and spoke of the terrible injustices we suffered on Earth

 

And in E (Alicia possibly means Spain) he referred to ....... (a lot of blanks in her notebook) the incidents in Granada etc. obsessed (blanks) by some madmen because they were defending their children's bread. He spoke of the lack of social conscience. I told him I believed that when in some cases group consciousness had suddenly formed, something superior to man had helped, and he said to me "My daughter", you are making a gratuitous assertion, and he told me that although I was no expert in physics he was going to give me an example.

 

An egg, he said, has in its white particles in suspension, with electrical charges that repel each other. This state is called Sol.

 

But if for some reason these disappear, the mass coagulates and it is said that "it has set". Something analogous happens with group consciousness, and then revolutions arise, which need not be violent, but do transform.

 

He spoke of human cowardice, which washed its hands of one's neighbour, and recommended that I go and see the film "THE INCIDENT"

 

I asked him whether, when he most "studied", it was a kind of assimilation or mystical knowledge and that was why he disturbed us. He told me the most appropriate word was not study but "Catharsis" (Purification). That he, who was a balm for beings taken collectively, could disturb us one by one, as one who polished a metal or a piece of wood could give it a beautiful shape, but the particles of the surface in contact with the instruments were destroyed.

 

I asked him whether at the level of the cells there was no salvation, and he told me that a long time from now, when the whole Social Network had come to Life, each cell would find its vibration.

 

I asked him whether in another dimension of time it might not already be so, since he had told me that the Social Network was formed not only by living persons, but by the dead and by those who were to be in the future. He told me that this was indeed so, and that this was something even the UMMO people did not know, since they believed the Social Network was only of living persons.

 

He told me they held this truth only as a theory.

 

But I had to live and act in my own time.

 

With regard to himself he told me he was giving me two key words "CARMICHAEL and SALIAEL"

 

Day: 27 August 70

 

Garrido read us the letter from the UMMO people. I became uneasy. I slept badly; the following day a new call from Saliano to the EMBASSY, and the proof that he knew my state of mind and what I wanted to say to P. gave me the ¿???.

 

First call on getting home. His warning "Do not try to enter the world of the gods" (He spoke symbolically), and finally the telephone conversation with the mysterious personage with whom he put me directly in contact.

 

Day: 30 August 70

 

Today, Sunday, I posted the letter and so carried out his wish.

 

I have the impression that a breath coming from the world of the "gods" has brushed against me.